Jessica Raugitinane, the 2012 Alma Exley Scholar, was the guest speaker at the reception on April 29, 2014 when Jessica Myers was honored. At the time, Ms. Raugitinane was completing her studies toward a master’s degree at the University of Connecticut. In her remarks, she addressed issues of race and privilege, reflecting on her experience in the fall of 2013 when she taught and did research in a highly selective UConn program in London, England. Following are her remarks.

Good evening. It feels great to be back in this community of scholars which feels more like family with the constant support that comes from Woody and the scholarship committee. I’m so glad to welcome Jessica Myers into the family.

From one Jessica to another, congratulations on all of your accomplishments. I am particularly pleased with your involvement in the Urban Education Fellows Program, dedicated to exploring issues related to race, culture, and poverty in education. I am hopeful of our future when I see young leaders, like yourself, confront critical issues like race and poverty in order to improve education. Especially when race and socioeconomic status contribute tremendously to privilege.

Throughout my college experience, I have reflected a great deal on race and privilege. Generally, higher education is a predominately white setting. Therefore, I have often felt like a cultural outsider. I have felt that I don’t belong or that I’m different. Especially being both Asian and Hispanic, I felt that I had to choose between my two cultures in order to fit in with a social group.

Also, as a part of a teacher preparation program that has roughly 130 students and only 8 students of color, again I feel isolated. I usually am the only student of color in the classroom or the only teacher of color in my clinic placements. In the midst of whiteness, my otherness is salient to me.

I became hyperaware of my cultural identity, especially during my experience in London last fall. There were 14 students in my London cohort, and I was the only student of color. I lived with the 9 other girls in a small apartment. We did everything together, from living together, to going out together, to going to class and internship together. This bubble intensified my awareness and anxiety of my otherness.

Returning to UConn, I brought back with me this hyperawareness of my cultural identity. I began to analyze my environment more closely. For instance, this spring, I began my Master’s internship in a Mansfield elementary school conducting Writer’s Workshop. This school in Mansfield is predominately white and is deemed a successful school with supportive administration and teachers along with an abundance of resources.

I immediately compared this to my student teaching experience in Hartford. This Hartford K-8 school is predominately filled with students of color and is deemed a failing school, with unstable administration, low expectations of student achievement, and a lack of resources. I could only dwell on how unfair this was. These two student populations receive two totally different educations, essentially because of the race and socioeconomic status they were born into.

With my frustration of always being an other and my anger towards social inequities, I became overwhelmed with society. I questioned how much of an impact I could really have on my students, especially with my desire to work in underprivileged areas. I thought to myself, “How can I help my students succeed, when I feel that society sets them up to fail?” Ultimately, I felt helpless as a teacher. I felt like there was nothing I could do and that I would just have to deal with society the way it is.

My frustration with society was constantly on my mind, which led me to express my feelings with my fellow peers of color. Daniel, who’s actually here with me today, was one of my peers who dealt with my venting. Dan can tell you, that I was extremely pessimistic about the future of society and my success as a teacher. Yet, after awhile, venting gets old. I needed to direct my frustration into positivity and be proactive. If I couldn’t change society on a large scale, I needed to do it on a smaller scale.

So, I decided to email my advisor of my London cohort, who leads our seminar class every Friday. I emailed him expressing how the issues of race and privilege have been bothering me and if we could possibly implement these topics in future class discussions.

I chose to address issues of racism and privilege to my London cohort since our research project revolved around global competence and how to make it a focus in education. I thought issues of racism and privilege fit in well with this global perspective. I decided that bringing up issues of racism and privilege would benefit not only my personal growth, but also the growth of my peers as teachers and people.

Thankfully my London advisor was more than supportive in collaborating with me. He advised me to read Beverly Tatum’s book, Why Are All the Black Kids Sitting Together in the Cafeteria? I must say I highly recommend this book. It opened my eyes and perspective on my own racial identity development, but also to view racism as a system of advantages and disadvantages rather than individual acts of prejudice.

My professor and I assigned chapters of the book along with Peggy McIntosh’s White Privilege article for my cohort to read. I created guiding questions to facilitate discussion. We spent only two class periods on these readings. I must say, I did not expect my peers to change much in perspective especially only after 5 hours of discussion, but the end result exceeded my expectations.

From our explicit discussions on taboo subjects like racism and privilege, I find that my peers and I now feel free to bring up these topics in everyday conversations and feel accountable to address these issues in our classrooms. The London cohort has a Facebook group, with the original purpose of contacting one another about travel plans and homework while we were in London. Now I am pleased to say that it has become a place for discussion, where many individuals post articles and news stories relating to race, privilege, and inequities.

Before my decision to be proactive, I can say that society silenced me. I felt uncomfortable and ashamed to speak up against injustices that I experienced in everyday occurrences. I felt helpless in trying to help others to succeed. However, after taking the initiative to openly discuss taboo subjects with my peers, I feel empowered.

I feel that I am finally developing my voice. Most important, I recognize the strength and value of my voice. It can get overwhelming trying to change this big thing called society, but I realize that I have a profound effect on my sphere of influence. We all do.

My sphere of influence includes my family, friends, peers, colleagues, students, and my students’ families. I take responsibility to use my voice not only to empower myself as a citizen of society, but also to promote a critical consciousness within my sphere of influence.

A critical consciousness means learning to identify the many isms of society, whether it is racism, sexism, classism, ageism, etc. According to clinical psychologist Beverly Tatum, with a critical consciousness “we are better able to resist the negative impact of oppressive messages when we see them coming than when they are invisible to us.” As educators, we must make inequities explicit to our students, make it everyday conversation, so that injustice becomes visible. As Tatum wrote, once we notice something, it becomes hard to ignore.

Encouraging students to question society and analyze societal messages and their effects will be at the forefront of my teaching. I want to empower my students to take ownership of their identities. I want my students to externalize everything that society has told them to internalize. I want my students to be in control of their identities and their futures.

Janie Ward, a professor at Simmons College, has written about a child-rearing process she calls “raising resisters.” Essentially, I want my students to be resisters. I want them to resist oppression. I want them to speak up. When we break the silence, we break the cycle of oppression. In a society hindered by isms, we must develop informed, brave voices that identify and speak against ongoing injustices, especially within a society that oppresses silently.

I am relieved that I found my voice before society could determine my future. As educators, we must help our students to find their voices as a way for them to take control of their own lives. I hope all of us will continue to develop our voices to speak up and raise resisters.

Thank you.

Santosha Oliver, Ph.D., 2007 honoree, was assistant principal of the O’Brien STEM Academy, East Hartford Public Schools, when she was the guest speaker at the reception on April 8, 2013 to honor Margaret Seclen, the 2013 Alma Exley Scholar. With a doctorate in biomedical science, Dr. Oliver is dedicated to encouraging students, particularly girls, to develop an interest in science and mathematics and pursue higher education. In January 2014 she was appointed to oversee STEM education for the Manchester Public Schools. 

Following are excerpts from her remarks.

John Quincy Adams, our sixth president, once said, ‘If your actions inspire others to dream more, learn more, do more, and become more, you are a leader.’

Educators certainly inspire others to dream more, learn more, do more and become more – and as educational leaders, we must respond to the tremendous challenges and historic opportunities facing the nation to improve 21^st century teaching and learning, and educate the whole child and not just a test score. This holistic view of 21^st century teaching and learning combines rigor, technology, and support systems to help students master the 21st century skills required of them to be successful in college and careers.

According to the National Science Foundation, the size of the STEM workforce is not where it needs to be because K-12 students are not succeeding in STEM and undergraduates are leaving the STEM majors. In addition, there are noticeable gaps in STEM access and achievement. A 2012 report by the U.S. Office for Civil Rights concluded that high schools with the highest black and Hispanic enrollments have the least access to STEM courses like Algebra 2, Calculus, and Physics.  We now know that Algebra 2, Physics and Calculus are the gateways to college and beyond. Perhaps this lack of preparation has in part led to the sobering statistic that only 36 percent of students nationally complete a four-year degree in four years. When we break this down, we find that only 20.4 percent of black students and 26.4 percent of Hispanic students complete a four-year degree in four years, compared to 39.3 percent for non-Hispanic white students.

In order for the United States to be globally competitive, innovative, and prepared for new economic challenges, the U.S. must have an innovative educational environment that encourages excellence in STEM subjects, regardless of gender, socioeconomic status or ethnic background.

As educational leaders, we can innovate in education and advocate for courses that will give all students, regardless of their gender, socioeconomic status or ethnic background, an opportunity not only to get into college, but remain in college and go on to earn degrees in various fields to support our infrastructure.

I will be the first to admit this will not be an easy fix. We must explore curriculum development and implementation, school administration, teacher preparation, professional development and educational technology. And we must consider the input from STEM education experts, STEM practitioners, and private companies.

At the O’Brien STEM Academy, we encourage innovative partnerships with industry, higher education and the community. For example, we recently developed a partnership with the University of Connecticut Health Center to expose students to research in developmental biology, higher education, and STEM careers.

We also participate in the Connecticut Invention Convention, which encourages critical thinking skills through innovation and STEM. Our STEM students developed inventions that were judged by STEM practitioners from United Technologies, Stanadyne and other organizations. A dozen students will go on to the state-wide Invention Convention.

We are also developing a relationship with the Connecticut Science Center to support in-school and out-of school activities, such as our annual science fair, which was extended to grades K-6 this year. In addition, our STEM teachers are trained at the Connecticut Science Center to enhance inquiry-based teaching and learning.

We now know there is truth to the African proverb that it takes a village to raise a child, and it will take the collaborative efforts of all of the aforementioned people and agencies to transform K-12 education – starting with our teachers.

With that being said, we must focus on developing good teachers, not simply measuring them. If we don’t help all teachers to succeed, we will diminish their potential impact on student learning. Again, that is why the legacy of Alma Exley is so important, and continues on today with the newest Alma Exley Scholar, Margaret Seclen.

I would like to congratulate Margaret on rising to the tremendous challenge of preparing students for careers and college in the 21^st century, and inspiring all students to learn more, do more and become more. We welcome you to the distinguished network, and more importantly, the family of Alma Exley.

 Violet Jiménez Sims, recipient from 2008, writes about her experience at New Britain High School, where she teaches Spanish. Ms. Jimenez Sims earned bachelor’s and master’s degrees from the University of Connecticut and is a graduate of Connecticut’s Alternate Route to Certification. Posted January 20, 2012.

As I walk down the hall of an urban high school, I hear the N-word being thrown around more frequently than “please,” “thank you,” or even “hello.” Somehow I don’t cease to be amazed when even a white kid walks down the hall, passes one of the “cool” kids, and immediately tries to connect by exclaiming, “What up, my nigga!” I cringe at the sound of this foolishness. The African American students are not offended by this; after all, they are the first ones to run around using it as a show of affection.

This mental slavery that so many of our young people subject themselves to is an absolute disgrace to all the civil rights leaders who fought to eliminate injustice and the open degradation of people of color. The shackles are not physical, but yet their subliminal control is more powerful than a wrought iron ball and chain.

Supposedly, the N-word has changed in meaning. Many claim it is still used with both negative and so-called “positive” intention. The spelling change that is often claimed as significant is simply an ignorant cop-out. Have you even been in an urban environment? Urban vernacular commonly drops “er” endings without words losing their meaning: “motha” “fatha” “sista” “brotha.”

The word “nigger” was used by the “massa” to label slaves with an artificial ignorance that would justify why they traded them like cattle, and physically abused them in a way that would have PETA in an uproar if the same were done to a dog. It defines a lazy person with no self respect, no regard for family, ignorant, stupid, slow moving, who does not speak proper English. Even after so-called “freedom” and emancipation, the KKK used the term to identify those who would be hanged, castrated, or even burned alive.

Sadly, while most Americans can trace their lineage back for centuries and to their countries of origin, it is difficult for many African Americans to trace their lineage past a few generations. Family histories were lost due to the slave trade’s purposeful separation of parents from their children and siblings from each other. As a result, African Americans developed a more inclusive term, one that connects those who shared an unimaginable struggle, and was often heard in the uplifting discourse of civil rights leaders, “brother.”

So, why use what the oppressor developed rather than that of the people who sacrificed in unthinkable ways allowing us to have the opportunities and enjoy the freedoms we have today?

And if you think that history doesn’t apply to you because you’re Puerto Rican or Dominican, you are mistaken. Learn your history, because the slave trade on our precious islands began even before it did on the U.S. mainland, and its effects are still apparent today.

The change would be small, but its effects on camaraderie would be immense. Conveniently, brother and sister also happen to end in an “er” that is often replaced by an “a” in urban vernacular. So, all your favorite raps would still rhyme while you boost your morale by referring to each other with words that foster unity rather than ignorance. The invisible shackles must be broken and replaced by visible embraces. Instead of tripping each other we could actually hold each other up.

The N-word alone is not the problem. Inflated poverty rates, disproportionally low graduation rates, and unemployment rates are bigger problems.

But the frequent use and acceptance of the N-word by our own people is a daily reminder that, although we have overcome many things, many of us have lost sight of how far we have to go.

Saying this word and allowing others to say it is a sign that we have given up, or mistakenly believe the fight for equality is over.